* The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. John 1:19-37; John 1:19-37) It is here presented historically. Get Your Bible Minute in Your Inbox Every Morning. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. It was no longer a moot-point whether God could trust man; for, indeed, He could not. John 4:39-45 Jesus' time with the Samaritans. Deeper questions demanded solution. Sermon Brainwave 891: Second Sunday In Lent - March 5, 2023. Luke 5 - Disciples Are Called A. He bows to, as he explains, the sovereign will of God. The claims made, if less than the author represents them, were such as to raise the question of authority. This we have had fully before. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. "He was in the world, and the world was made by him." John 7:6-8) They belonged to the world. What is there in God more truly divine than grace and truth? (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. But they learn that it was his divine Physician who had not only healed, but so directed him. Say not ye, There are yet four months, and then cometh harvest? 8.0: State Opera Orchestra How, indeed, could it be stayed within narrow limits? , , . Welcome to the Quranic Arabic Corpus, an annotated linguistic resource for the Holy Quran. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Mark what, as such, He does declare Him. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. As the Lamb of God (of the Father it is not said), He has to do with the world. John 5:39-40. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. 38 And ye have not his word abiding in you: for whom he . In vain did any come to the Baptist to report the widening circle around Christ. They had no common thoughts, feelings, or ways with the Father and the Son. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. Without it there is no divine understanding of Christ, or of His word, or of Scripture. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. "They search the Scriptures, but they will not come to Jesus. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. Alas! On this basisJohn 7:1-53; John 7:1-53 proceeds. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. 4.16.5 Fixed unsafe RegExp . Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. (Ver. Both of them were in relation to man on the earth; the one while He was here, the other from above. A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). Flesh and world are judged morally. Recorded via Riverside on Feb. 3, 2023, for Working Preacher. And worship is viewed both in moral nature and in the joy of communion doubly. Copyright 2023, Bible Study Tools. It is probably named after Robert J. Hanlon, who submitted the statement to Murphy's Law Book Two (1980). The close of the chapter shows us the Lord in Galilee. There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. Join Profs. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. for he knew He was the Christ. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. The Father seeks worshippers. What love! One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Thus former things pass away; the old man is judged, dead, and clean gone. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Search the Scriptures Because the Jews were exceedingly averse to acknowledge Jesus for their Messiah, notwithstanding that the evidences of his mission were so unexceptionable, he appeals, lastly, to their own scriptures, which, for further proof, and their full satisfaction, he desires them to search, because these writings, as they justly supposed, contained the knowledge . There is the nicest care to maintain His personal glory, no matter what the subject may be. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. And they which were sent were of the Pharisees. Here was One on earth who knew all secrets. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. The man could not tell the Jews the name of his benefactor. Then said they unto him, Who art thou? The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. It was not that they were better than their neighbours. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. John 5:19-25 Father and Son. Such was Jesus in person, contrasted with all who belong to the earth. But the Scriptures point to me! (Ver. His corporeal presence was not necessary; His word was enough. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] . and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Believers Delivered from. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. No man hath seen God at any time. (Ver. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. They should have understood more about Him those that were specially favoured. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. Verse 42. What Does It Mean That There Is No One Holy Like God? Nay, "the world knew him not." not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. (ver. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Was my salvation real in the first place? In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Glory would be displayed in its day. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Yet some, by reason of the unsettled state of their wills, make slower progress in purification than . And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. No mere man, nor angel, not the highest, the archangel, but the Son. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. And they asked him, What then? Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. But see the blessed fruit of receiving it. Then He rebukes the carnality of His brethren. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. John 8:31-James : . It is not that He denies the truth of what they were thus desiring and attached to. Did they charge Jesus with self-exaltation? (VersesJohn 6:1-21; John 6:1-21). It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. But there was a man who had been infirm for thirty and eight years. (1-3) Jesus teaches from a boat. Verse 1. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Blessed servant he of an infinitely blessed and blessing Master! I apprehend the words the Authorised Version gives in italics should disappear. They had the Scriptures, and they searched them. (Ver. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. "Whosoever believeth that Jesus is the Christ is born of God." John Chapter 5 Bible Study Questions (Handout) JOHN 5:1-2 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. Exegetical Commentary on John 5. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. Lhetetn 5-7 arkipivss. of And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. How striking the omission! Verse 40. Read full chapter. John gives us this point of contact with them, though in an incident peculiar to himself. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. Search the Scriptures . To achieve eternal life in the . It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. God is a Spirit: and they that worship him must worship him in spirit and in truth." (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. He was God. (Verses John 7:40-53). First, we must worship, if at all, in spirit and in truth. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. "He came unto his own [things], and his own [people] received him not. And He did accept that place thoroughly, and in all its consequences. There was sentence of death pronounced on their system, and they felt accordingly. Nay, therefore it was they, reasoning, denied Him to be God. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. COMMENTARY ON THE Gospel of St. John by Anonymous - $70.39. But let them beware how they perverted it. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. This is the truth; but the Jews had the law, and hated the truth. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. (John 12:48). John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Heavenly things, therefore, could not but be natural to Him, if one may so say. Verse 39. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. that we may give an answer to them that sent us. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. . Arthur Peake's Commentary on the Bible - John 8:31-59. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). After this there was a feast of the Jews, and Jesus went up to Jerusalem. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." You may be familiar with the story: "The Princess and the Pea". This is all perfectly true, of course; and we have it elsewhere. Verse 4. . Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." Here we can see a glimpse of the promise by Jesus of eternal life. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. International Bible Study Commentary. He wanted nothing; He came to give yea, the very best, so to speak, that God has. 41 "I do not accept glory from human beings, 42 but I know you. WITNESS. If His time was not yet come, their time was always ready. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). All disciplinary action, every probationary process, disappears. John 3:1-36 follows this up. THE HOLY BIBLE, NEW INTERNATIONAL 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). Now it is that the great question is decided; now it is that a man receives or refuses Christ. Verses 5:5, 6, 7, 8. "But He said to them, I have meat to eat that ye know not of." Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. Christ Proves His Divine Mission; Infidelity of the Jews Reproved. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. John 5:39-40 Searching Scripture and finding Christ I. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Ye have neither heard his voice at any time, nor seen his shape. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. 37 And the Father himself, which hath sent me, hath borne witness of me. It is not denunciation, but the most solemn sentence in the calmest manner. John 6:1-14 Philip Fails the Exam . "My Father worketh hitherto, and I work." "The law was given by Moses." We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. The issue of all is, that the will of man is the real cause and spring of enmity. (Ver. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Do they receive Him not? Do any believe on His name? These are the very Scriptures that testify about me, Read full chapter. Accordingly, we have in this chapter a miracle and a sermon. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings.